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v11800
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1994-08-20
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11800
* the sodden.
# Le 8:31 1Sa 2:15
* put them.
# Ex 29:23-28 Le 7:30 8:27
11801
* the priest shall.
# 5:25 Ex 29:27,28 Le 9:21 10:15 23:11
* with the wave.
# 18:18 Le 7:31,34
* and after.
# Ps 16:10,11 Ec 9:7 Isa 25:6 35:10 53:10-12 Zec 9:15,17 10:7
# Mt 26:29 Mr 14:25 Joh 17:4,5 19:30 2Ti 4:7,8
11802
* the law.
# 5:29
* beside that.
# Ezr 2:69 Ga 6:6 Heb 13:16
11803
# 22
11804
# Ge 14:19,20 24:60 27:27-29 28:3,4 47:7,10 48:20 Le 9:22,23
# De 10:8 21:5 33:1 Jos 8:33 1Ch 23:13 Lu 24:50,51 Ro 1:7
# 1Co 1:3 2Co 13:14 Heb 7:1,7 11:20,21 1Pe 1:2 2Pe 1:2,3 2Jo 1:3
11805
* The Lord.
# Ru 2:4 Ps 134:3 1Co 14:16 Eph 6:24 Php 4:23 Re 1:4,5
* keep thee.
# Ps 91:11 121:4-7 Isa 27:3 42:6 Joh 17:11 Php 4:7 1Th 5:23
# 1Pe 1:5 Jude 1:24
11806
* The Lord.
# Ps 21:6 31:16 67:1 80:1-3,7,19 119:135 Da 9:17
* gracious.
# Ge 43:29 Ex 33:19 Mal 1:9 Joh 1:17
11807
* lift up.
# Ps 4:6 42:5 89:15 Ac 2:28
* give thee.
# Ps 29:11 Isa 26:3,12 57:19 Mic 5:5 Lu 2:14 Joh 14:27 16:33
# Joh 20:21,26 Ac 10:36 Ro 5:1 15:13,33 Eph 2:14-17 6:23
# Php 4:7 2Th 3:16
11808
* put my.
# Ex 3:13-15 6:3 34:5-7 De 28:10 2Ch 7:14 Isa 43:7 Jer 14:9
# Da 9:18,19 Mt 28:19
* and I will.
# 23:20 Ge 12:2,3 32:26,29 1Ch 4:10 Ps 5:12 67:7 115:12,13
# Eph 1:3
11809
1 The offering of the princes at the dedication of the
tabernacle.
10 Their several offerings at the dedication of the altar.
89 God speaks to Moses from the mercy seat.
* had fully.
# Ex 40:17-19
* anointed it.
# Ex 30:23-30 Le 8:10,11 9:1-24
* sanctified them.
# Ge 2:3 Ex 13:2 1Ki 8:64 Mt 23:19
11810
* the princes.
# 1:4-16 2:1-34 10:1-36
* and were over, etc. Heb. who stood. offered.
# Ex 35:27 1Ch 29:6-8 2Ch 35:8 Ezr 2:68,69 Ne 7:70-72
11811
* covered waggons.
The Hebrew {egloth tzav,} signifies "tilted wagons;" so LXX.
[hamaxas lampénikas,] with which the Coptic agrees. These
were given for the more convenient exporting of the heavier
parts of the tabernacle.
# 3
11812
# 4
11813
* Take it.
# Ex 25:1-11 35:4-10 Ps 16:2,3 Isa 42:1-7 49:1-8 Eph 4:11-13
# Tit 3:8
* give them. i.e. distribute them among the Levites as they
need them; giving most to those who have the heaviest burdens
to bear.
11814
# 6
11815
* Two wagons.
# 3:25,26 4:24-28
* sons of Gershon.
The Gershonites being fewest in number of able men, had the
less burdensome things to carry; for they carried only the
curtains, coverings, and hangings, (ch. 4:25, 40.) And
although this was a cumbersome carriage, and they needed
waggons, yet it was not a heavy one, and they needed few.
11816
* four wagons.
# 3:36,37 4:28-33
* the sons.
Though the Merarites were the most numerous, yet they had the
greatest burden, namely, the boards, bars, pillars, and
sockets, to carry, (ch. 4:31, 32, 48.) Therefore they had
double the number of waggons to what the Gershonites had
assigned them.
11817
* unto the.
Because they had the charge of the ark, table, candlestick,
altars, etc. (ch. 4:4-15,) which were to be carried upon
their shoulders: for those sacred things must not be drawn
by beasts.
* because.
# 3:31 4:4-16 2Sa 6:6,13 1Ch 15:3,13 23:26
11818
* princes.
Every prince, or chief, offered in the behalf, and doubtless
at the expense, of his whole tribe.
* dedicating.
# De 20:5 1Ki 8:63 2Ch 7:5,9 Ezr 6:16,17 Ne 12:27,43
# Ps 30:1 *title Joh 10:22
11819
# 1Co 14:33,40 Col 2:5
11820
# 1:7 2:3 10:14 Ge 49:8,10 Ru 4:20 Mt 1:4 Lu 3:32
* Naasson.
11821
* charger.
# Ex 25:29 37:16 1Ki 7:43,45 2Ki 25:14,15 Ezr 1:9,10 8:25
# Jer 52:19 Da 5:2 Zec 14:20 Mt 14:8,11
* the shekel.
# Ex 30:13 Le 27:3,25
* a meat offering.
# Le 2:1
11822
* spoon.
# 4:7 Ex 37:16 1Ki 7:50 2Ki 25:14,15 2Ch 4:22 24:14
* incense.
# Ex 30:7,8,34-38 35:8
11823
# 25:1-18 28:1-29:40 Le 1:1-17 Isa 53:4,10,11 Mt 20:28
# Joh 17:19 Ro 3:24-26 5:6-11,16-21 8:34 10:4 1Ti 2:6 Tit 2:14
# Heb 2:10 1Pe 1:18,19 2:24 3:18
11824
# Le 4:23,25
11825
* peace.
# Le 3:1-17 2Co 5:19-21
* this was the offering.
It is worthy of remark, that the different tribes are
represented here as bringing their offerings precisely in the
same order in which they encamped about the tabernacle, (see
ch. 2; 10;) beginning at the East, then proceeding to the
South, then to the West, and ending with the North, according
to the course of the sun. Their order may be thus viewed:
East.
1. Judah: Nahshon.
2. Issachar: Nathaneel.
3. Zebulun: Eliab.
South.
4. Reuben: Elizur.
5. Simeon: Shelumiel.
6. Gad: Eliasaph.
West.
7. Ephraim: Elishama.
8. Manasseh: Gamaliel.
9. Benjamin: Abidan.
North.
10. Dan: Ahiezer.
11. Asher: Pagiel.
12. Naphtali: Ahira.
Thus God evinces that he "is not the author of confusion, but
of peace." (1 Co 14:33.) It is also worthy of remark, that
every tribe offers the same kind of offering, and in the same
quantity, to shew, that as every tribe was equally indebted
to God for its support, so each should testify an equal sense
of obligation. Besides, the vessels were all sacrificial
vessels, and the animals were all clean animals, such as were
proper for sacrifices; and therefore everything was intended
to point out, that the people were to be a holy people, fully
dedicated to God, and that God was to dwell among them.
Thus, as the priests, altar, etc. were anointed, and the
tabernacle dedicated, so the people, by this offering, became
consecrated to God. Therefore every act here was a religious
act.
11826
# 1:8 2:5
11827
# 12-17
11828
# 20
11829
# Ge 8:20 Ro 12:1 Eph 5:2
11830
# 22
11831
# Le 7:11-13 1Ki 8:63 Pr 7:14 Col 1:1
11832
# 1:9 2:7
11833
# 25
11834
# 26
11835
# Ps 50:8-14 51:16 Isa 1:11 Jer 7:22 Am 5:22
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# 28
11837
# 29
11838
# 1:5 2:10
11839
* offering.
# 13-89
* charger.
{Käârah,} in Arabic, {kâran,} from {küâra,} to be deep, a
large deep dish or bowl. It appears by the metal of which
this charger and bowl were made, that they were for the use
of the altar of burnt offerings in the outer court; for all
the vessels of the sanctuary were of gold. It was probably
used for receiving the flesh of the sacrifices upon which the
priests feasted, or the fine flour for the meat offerings.
* Bowl.
{Mizrak,} from {zarak,} to sprinkle, a bowl or bason, used in
sprinkling the blood of the sacrifice. (Ex 27:23.)
11840
* spoon.
{Kaph,} in Syriac, {kaphtho,} a pan or censer, on which the
incense was put. Both the metal of which it was made, and
that which it contained, shew that it was for the use of the
golden altar in the sanctuary.
* incense.
# Ps 66:15 Mal 1:11 Lu 1:10 Re 8:3
11841
# 33
11842
# 34
11843
* And for a sacrifice.
These sacrifices were more numerous than the burnt offering
or the sin offering; because the priests, the princes, and as
many of the people as they invited, had a share of them, and
feasted, with great rejoicing, before the Lord. This custom,
as Mr. Shelden observes, seems to have been imitated by the
heathen, who dedicated their altars, temples, statues, etc.,
with much ceremony.
11844
# 1:6 2:12
11845
# 13-89
11846
# 38
11847
# Ex 12:5 Joh 1:29 Ac 8:32 1Pe 1:19 Re 5:6
11848
# 40
11849
# 41